Tuesday, February 24, 2009

President Barack Obama's inaugural address[20.01.2009]

“WASHINGTON (AP): Text of President Barack Obama's inaugural address on Tuesday, as prepared for delivery and released by the Presidential Inaugural Committee.
“OBAMA: My fellow citizens:
I stand here today humbled by the task before us, grateful for the trust you have bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our nation, as well as the generosity and cooperation he has shown throughout this transition.
Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because we the people have remained faithful to the ideals of our forebears, and true to our founding documents.
So it has been. So it must be with this generation of Americans.
That we are in the midst of crisis is now well understood. Our nation is at war, against a far-reaching network of violence and hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost; jobs shed; businesses shuttered. Our health care is too costly; our schools fail too many; and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet.
These are the indicators of crisis, subject to data and statistics. Less measurable but no less profound is a sapping of confidence across our land _ a nagging fear that America's decline is inevitable, and that the next generation must lower its sights.
Today I say to you that the challenges we face are real. They are serious and they are many. They will not be met easily or in a short span of time. But know this, America _ they will be met.
On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.
On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn out dogmas, that for far too long have strangled our politics.
We remain a young nation, but in the words of scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free and all deserve a chance to pursue their full measure of happiness.
In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of shortcuts or settling for less. It has not been the path for the faint-hearted _ for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things _ some celebrated but more often men and women obscure in their labor, who have carried us up the long, rugged path towards prosperity and freedom.
For us, they packed up their few worldly possessions and traveled across oceans in search of a new life.
For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth.
For us, they fought and died, in places like Concord and Gettysburg; Normandy and Khe Sahn.
Time and again these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions; greater than all the differences of birth or wealth or faction.
This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began. Our minds are no less inventive, our goods and services no less needed than they were last week or last month or last year. Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions _ that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.
For everywhere we look, there is work to be done. The state of the economy calls for action, bold and swift, and we will act _ not only to create new jobs, but to lay a new foundation for growth. We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We will restore science to its rightful place, and wield technology's wonders to raise health care's quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories. And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. And all this we will do.
Now, there are some who question the scale of our ambitions _ who suggest that our system cannot tolerate too many big plans. Their memories are short. For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.
What the cynics fail to understand is that the ground has shifted beneath them _ that the stale political arguments that have consumed us for so long no longer apply. The question we ask today is not whether our government is too big or too small, but whether it works _ whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public's dollars will be held to account _ to spend wisely, reform bad habits, and do our business in the light of day _ because only then can we restore the vital trust between a people and their government.
Nor is the question before us whether the market is a force for good or ill. Its power to generate wealth and expand freedom is unmatched, but this crisis has reminded us that without a watchful eye, the market can spin out of control _ and that a nation cannot prosper long when it favors only the prosperous. The success of our economy has always depended not just on the size of our gross domestic product, but on the reach of our prosperity; on our ability to extend opportunity to every willing heart _ not out of charity, but because it is the surest route to our common good.
As for our common defense, we reject as false the choice between our safety and our ideals. Our founding fathers, faced with perils we can scarcely imagine, drafted a charter to assure the rule of law and the rights of man, a charter expanded by the blood of generations. Those ideals still light the world, and we will not give them up for expedience's sake. And so to all other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born: know that America is a friend of each nation and every man, woman, and child who seeks a future of peace and dignity, and that we are ready to lead once more.
Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with sturdy alliances and enduring convictions. They understood that our power alone cannot protect us, nor does it entitle us to do as we please. Instead, they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.
We are the keepers of this legacy. Guided by these principles once more, we can meet those new threats that demand even greater effort _ even greater cooperation and understanding between nations. We will begin to responsibly leave Iraq to its people, and forge a hard-earned peace in Afghanistan. With old friends and former foes, we will work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet. We will not apologize for our way of life, nor will we waver in its defense, and for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken; you cannot outlast us, and we will defeat you.
For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus _ and non-believers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.
To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect. To those leaders around the globe who seek to sow conflict, or blame their society's ills on the West _ know that your people will judge you on what you can build, not what you destroy. To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history; but that we will extend a hand if you are willing to unclench your fist.
To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to nourish starved bodies and feed hungry minds. And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to suffering outside our borders; nor can we consume the world's resources without regard to effect. For the world has changed, and we must change with it.
As we consider the road that unfolds before us, we remember with humble gratitude those brave Americans who, at this very hour, patrol far-off deserts and distant mountains. They have something to tell us today, just as the fallen heroes who lie in Arlington whisper through the ages. We honor them not only because they are guardians of our liberty, but because they embody the spirit of service; a willingness to find meaning in something greater than themselves. And yet, at this moment _ a moment that will define a generation _ it is precisely this spirit that must inhabit us all.
For as much as government can do and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter's courage to storm a stairway filled with smoke, but also a parent's willingness to nurture a child, that finally decides our fate.
Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends _ hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism _ these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility _ a recognition, on the part of every American, that we have duties to ourselves, our nation, and the world, duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.
This is the price and the promise of citizenship.
This is the source of our confidence _ the knowledge that God calls on us to shape an uncertain destiny.
This is the meaning of our liberty and our creed _ why men and women and children of every race and every faith can join in celebration across this magnificent mall, and why a man whose father less than sixty years ago might not have been served at a local restaurant can now stand before you to take a most sacred oath.
So let us mark this day with remembrance, of who we are and how far we have traveled. In the year of America's birth, in the coldest of months, a small band of patriots huddled by dying campfires on the shores of an icy river. The capital was abandoned. The enemy was advancing. The snow was stained with blood. At a moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words be read to the people:
``Let it be told to the future world ... that in the depth of winter, when nothing but hope and virtue could survive...that the city and the country, alarmed at one common danger, came forth to meet (it).''
America, in the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children's children that when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.
[taken from "The Hindu"]

Sunday, April 20, 2008

இனியவளே இரயுமன்துறை தாயே....

இனியவளே இரயுமன்துறைத் தாயே
இயற்கையின் இளமை நிறைந்தவளே
இருப்போர்க்கின்பம் அளிப்பவளே
இறந்தோர் உன்னை இழந்தனரே.

தாமிரபரணி உந்தன் தாழ் தழுவ
அரபிக்கடல் உந்தன் தலை வருட
கடற்காற்றென்றும் அரவணைக்க
கண்ணை பறிப்பது உன்னழகே.

இளம் காளையர் இளம் மீனவர்
கயல்விழி மாதர் கவின்மிகு மங்கையர்
கதிரவன் ஒளியினில் கடற்கரைக் காதலர்
கலந்துறவாடுவர் களிப்புறுவர்.







SOCIAL CUSTOMS of the fishermen in the west coast Tamil Nadu...


Marriages were always arranged and were conducted with all simplicity but with elegance. The parents and elders of the proposed boy and girl meet and agree on a nominal amount as dowry and marriage is finalized by putting a golden chain on the boy by the bride’s brother. This agreement is officiated in betrothal or engagement conducted in the church where the priest officially gets the consent of the boy and girl. This is also a celebrated in a simple way. Then three banns are announced on three consecutive Sundays before the marriage. Rich people make some difference even in the announcement of the banns by asking the priest to keep the document on a new cloth presented by them and it later goes to the priest for stitching cassock. For the banns the girl is given new dress, especially for the first one. On the previous day of the first banns sweets and plantain are sent to the boy’s house. This was carried in a wooden box.

The celebration of marriage was on the bride’s house for which they used to put up a ‘pandal’ a temporary hall. Even the pole erecting for this was a ceremonial function and the celebrations officially begins from that day onwards. In that pandal only they make flour for sweets and grind spices for curries and cook sweets and so on days ahead. On the previous day the pandal used to be decorated and illuminated and songs used to be played for almost the whole night with loud speakers atop of a tree.

On the eve of the marriage there used to be ceremony at the groom’s residence. In this the groom is ceremonially given a shave which lasts for hours. For this friends and relatives are invited and are given a high tea and they in turn donate an amount, usually coins dropped in a bowl of milk which goes to the barber.

On the day of the marriage the groom goes in procession, accompanied by processional music played by village artists and at times even martial art performances, to the bride’s house and was received at the entrance of the pandal by the bride’s brother and elders with garlands, sandal paste and rose water. Then the bride is received by the sister of the groom and taken to the church again in the same procession for the blessing of the marriage. Afterwards there used to be a party at the bride’s residence for all the invitees from both sides and gifts and sweets are exchanged.

The groom stays for seven days in the bride’s house and then takes her to his house. She stays their till she is taken back to her parents’ house for child birth by her parents and relatives after presenting sweets and other gifts to the in-laws. A new house for the new family is usually built after the birth of the first child.

Child birth is also another ceremony for which the girl is prepared elaborately with other accompanying preparations like collecting necessary firewood, swaddling cloths and the rest. Child is born at home, assisted by the village mid wife. Immediately after child birth the mother is given some kind of alcoholic drinks to energize her and the child is given few drops of wine so as to clean the tongue of the child. The new mother is kept at home for forty days with minutest care and then only she is taken to the church for purification rites and the child baptized. Baptism was always done outside the Mass and again rich people ask the priest to sing “Lauda te” wearing a cope and to ring the church bells by paying a special fee. The god-parents are an important people in the life of the child.

At the age of five not all children go to the school. But all of them will go for catechism in preparation for First Communion. Between the age of 8 to 12 children are given first communion. It is given along with some important church feasts. Again the so – called rich make it a celebration involving party and exchange of gifts.

This is followed by Confirmation after few years and it is always given by the bishop usually once in five years. This is also preceded by a period of preparation.

The girls’ coming of age is another ceremony and some celebrate it too. Here again the girl is treated in isolation with special food for some days. Then she is given a ceremonial bath usually by the first aunt who is the wife of the eldest maternal uncle. That aunt brings new dress in the form of half sari for the girl. Till marriage she wears half saris only. Hereafter she is not supposed to mingle with boys as she used to be and is treated respectfully. This is the time from when the parents search for a suitable boy for her to be given in marriage.

When the husband dies, the wife becomes a widow and usually remains single even if she is young. After the funeral, the widow’s ‘tali’ is taken off her by the sister-in-law and is given a white sari by the brother-in-law. She is then anointed and taken for a bath. This is followed by some kind of party as most of them were not taking regular food, other than some coffee or so.

When some one is dead, it is reported to the church where they ring the bell in a specific tone to inform the village of the death. They send the Crucifix, candles and small bell as a sign of the parish’s solidarity with the dead and his family. The body of the deceased is bathed and put on new cloths and stockings for the feet and gloves for the hands. Then the body is kept in a prominent place for viewing accompanied by the mourning. Womenfolk usually do the mourning with loud cries praising his/her glories and achievements called ‘oppari’. Messengers are sent to inform family people and friends in different villages. This was usually done by the barber and he is given again a donation by those people whom he informs. Usually the funeral is conducted on the following day. The dead body is taken to the church in procession and the way is marked by coconut leaves. Most of the villagers join in the funeral service. Grave is dug by the barber and the dead is buried after the Mass.

Church and Liturgy:
The church was present in everyone’s life from birth to death through various sacraments. This made the life in the villages orbiting around the church.
Every village in the early 60s had its own church, other than Chinnathurai, whether it was a parish or not. May be this was because of the convent chapel and the grotto near there. Wherever a priest resided, they had daily Mass in the morning. For this Mass people from the villages having no priest would go. But people, especially the elderly women, go to the church as early as 5 am, when the church would be opening. From then onwards they carry on with some devotion or other. Usually one can find some one in the church always. In the evening again people come more in number for such devotions like that of St. Joseph in March, Blessed Virgin Mary in May, Sacred Heart in June and of Rosary in October, Thursday devotions of the Holy hour, and the Way of the Cross through out the year, especially during Lent. During Lent at night people in groups sing the Passion stories and other devotional stories like that of St. Alex and so on. And this is called ‘Sindhu’ or ‘Elelakkummi’.

In the evenings men also come in good number for individual prayers. These men were usually the ones who go for hook and line fishing and also others. Mothers used to bring their children with them. In the morning and evenings there used to be catechism in preparation for the First Communion. Otherwise it is on Sunday mornings.

For Angelus the church bell will ring at 5 in the morning, 12 noon and 6 in the evening. For the evening Angelus a small bell is being rung around the village and children used to kneel down and the bell ringer used to place the bell on them as a sing of blessings. At 8 pm church bell will ring to remind the faithful to pray for the departed souls.

The devotion to the departed souls is very close to each one of us. People don’t compromise offering Mass for their departed beloved ones. And the November 2nd All Souls day is like a celebration where the loved ones of the deceased decorate the tombs of their loved ones and also ask the priest bless the tomb and pray over it. This is also paid. Before important occasions like Marriage or introducing a new net or boat or house warming, people used to host a party for the neglected ones in the village or surrounding places. People always hosted such people whenever they came to their house for help or alms.

Family prayer at night was the beauty of all our houses.

When people fall sick, the priest is called in to anoint the sick and give Communion to them. At such occasions when priest carries the Sacrament, it was accompanied by candles and the ringing of the bells and so people on the way kneel down to pay homage to the Blessed Sacrament. Consecration of the families to the Sacred Heart is also an important function and the priest is invited in every house.

The priest used to be all in all in the village. He may have first aid things for emergencies. He only manages the finance of the parish almost all alone. The owners of the shore seine used to be his advisors. Once in a year he used to present the accounts of the coconut yields and the shares from the fish catch. It was only a nominal exercise as no one questioned his integrity.

In the church there used to be a sacristan who was called ‘kanakkapillai’ as it was he who is supposed to help the priest in accounting. Besides him there used to be a musician and the official choir was in Latin even after the second Vatican council for quite some time. Till the late sixties the liturgy was in Latin but for the homily and few songs. All other devotions were in Tamil. There used to be a sexton who rings the bell, opens and closes the church, cleanses it, lit and maintain the sanctuary lamp and so on. He was not paid, but given a share in the Mass stipend and also a share from the catches from the sea.

There used to be small shrines in almost all the villages. Around this also there used to be devotions. Besides the church feast, such feasts also were celebrated. The church feast used to be the most important event of the village. It extends for nine to thirteen days. On the first day flag is hoisted and on the following days there used to be Rosary, Litany and benediction of the Blessed Sacrament. These were the days for some serious preaching and guest priest are invited for this. On these days there used to be cultural programs for entertainment. On the eve and the day of the feast there used to be a concelebrated celebration and the neighboring priests are invited and they were given a big banquet. People also celebrate it very grandly inviting friends and relatives and giving them parties. On such days only the First Communion for children is given. This adds to the celebration mood.

On such feasts and on the feasts of Christmas and Easter people get new clothing and wear it. August 15 is the Assumption of Our Lady and also the Independence Day of India. This day is a day of obligation. On this day a special kind of rice pudding is made at homes. This is the time when people play swings tied on two coconut trees. This is mainly for girls.

Another aspect of religiosity is the Confraternities for men and women. That of men are very ostentatious and they celebrate their feast very well. For funerals and feasts these fraternities are an added decoration. In this account something need to be mentioned of a ‘Jebakkoodam’ at Thoothoor where men of the neighboring villages lived some kind of consecrated life away from their homes in prayer and penance. From this lay institutions there were quite a number of vocations for religious life.


Occupational celebrations:
When a new net or boat is made, it is celebrated at least among those who work in that net or boat. They make sweetened rice and distribute it along with plantains, jaggarie and coconut pieces. The one who makes the net or boat is rewarded with new cloths and pecuniary gifts. The boat maker is known as ‘Odaavi’ and the net maker is known as ‘Madikkatti.’ They used to be generous with the first catch and distribute it with as many people as possible. The priest is invited to bless the equipments. They also offer special Masses, especially for the deceased in the family. Mass for the dead is a kind of must before all important functions in the family.

Entertainments and Games:
People of our area are also interested in drama and singing. In some villages there were drama clubs and they present dramas once in a year or so, especially in connection with the church feast or the anniversary of catechism classes or some Pious Associations like Legion of Mary, Sodality or even this clubs.

In all the villages there used to be a choir in which mostly girls were members. They sang comparatively well. Men joined them during feast days or on Adoration days.

There used to be very many traditional games. Most of them are almost extinct now due to the fancy for games like cricket and so on. We did have some kind of cricket or base ball. It was called “Mattayum Panthum” meaning bat and ball. It was team game and when one team plays the other fields. There used to be four spots marked on the sand. The one who bowls or throw the ball stand at the center and the one who bats, bats and run around the spots and when he completes the four spots he gets one point.

There is also a local hockey called “Urulyadai” or “Ammanayadi”. This is played just at the beach where the waves wash the sand. The fix to terminals and the one which crosses the other’s terminal wins. The ball is usually one made out of rubber wastes or plastic wastes. The ball could go to the sea also.

There are other games like “Kilithattu,” “Chicku vilayattu,” and for children “Kallanum Policum,” “Chuttiyum Kambum” “Goli kali or kachi vilayattu” and so on. There were some kinds of indoor games also. Such are the “Kuriyana kallen veettile…” and the “Oosoosi… kaka parakka…” and so on. The ones for women and girls are “Pandy vilayattu” and “Kattan vilayattu.”

ESTUARIES

Estuaries are part of this natural environment, which is greatly exploited. The estuaries and coastal waters are dynamic and are more productive because of the monsoon rains and enormous quantities of nutrients transported by floods. Hence several varieties of finfish, prawns, crabs, lobsters, stomatopods, clams mussels and oysters of commercial significance have been identified from this environment, which provided good breeding grounds. The estuaries are thus playing a vital role in the renewing of marine resources. In India 1.5 million ha of brackish water has been identified. In Kanyakumari District nearly 1000 ha of estuarine environment could be identified as potential for fisheries resources.
There are three important riverine ecosystems, which confluence with Arabian Sea. They are;
1. Thengapattinam estuary, formed by the confluence of river Tampirabarani in between Thengapattinam and Eraiummanthurai.
2. Valliyar estuary formed by the river Valloiyar near Kadiapattinam.
3. Manakudy estuary formed by the confluence of river Pazhayar in between East and West Manakudy villages.
Apart from these are two minor estuaries also: they are
· Pambar estuary near Colachel and
· Pantri estuary near Rajakkamangalam. These are formed by the drainage canal excess water during monsoon and the water drained from the irrigational fields mixing with sea.

Think it over...

"When you know that you can't stop the waves, the next best thing is to learn how to surf".

"Man cannot discover new oceans unless he has the courage to lose sight of the shore."
- Andre Gide.

WINNING VERSUS WINNERS [not mine]

What is the difference between winning and being a winner? Winning is an event. Being a winner is a spirit. Winners have kept winning in perspective based on their value system. THREE INSPIRATIONAL WINNERS 1. Olympics is a lifetime event. Lawrence Lemieux stopped racing in a yacht race to help a fellow competitor who was in trouble. The whole world was watching. His priority of safety for other people's lives was greater than his desire to win. Even though he did not win the race, he was a winner. He was honored by kings and queens all over the world because he kept the spirit of the Olympics alive.
2. I heard the story about Reuben Gonzales when he was in the final match of the racquetball tournament. This was an important event and he was playing for the world title. In the final game at match point, Gonzales played a super shot to save point. The referee and the linesman both confirmed that the shot was good and he was declared the winner. But Gonzales, after a little pause and hesitation, turned back to shake his opponent's hand and said, "The shot was faulty." As a result, he lost the serve and eventually, lost the match. Everyone was stunned. Who could imagine that a player with everything officially in his favor, with winning in his pocket, would disqualify himself and lose? When asked why he did it, Gonzales replied, "It was the only thing to do in order to maintain my integrity." He lost the match, yet he was a winner. 3. A group of salespeople left town for a meeting and told their families they would be back home Friday evening for supper. But as with meetings the way they are, one thing leads to another and they didn't finish on time. They were delayed and had to catch a flight. They came to the airport just at the last minute, with tickets in hand, and ran, hoping the plane hadn't departed. While running, one of them hit a table and on the table was a fruit basket. All the fruit got scattered and bruised but they didn't have time to stop. They kept running and made it to the plane and all of them breathed a sigh of relief that they had made it, except one. He got in touch with his feelings, got up, said good-bye to his friends and went. What he saw made him glad that he came out. He went to the table that was knocked down and behind the table was a ten-year-old blind girl who was selling the fruits to make a living. He said, "I hope we haven't ruined your day." He pulled out $10 from his pocket, handed it to her and said, "This will take care of the fruits," and he left. The girl couldn't see what was going on; all she could hear were the footsteps leaving. As the footsteps faded away, she shouted from behind, "Are you God?" He missed his flight but was he a winner? You bet. One can be a winner without a medal and one can be a loser with a medal if winning is not kept in perspective.